Out of the crooked timber of humanity, no straight thing was ever made.
Immanuel Kant
Out of the crooked timber of humanity, no straight thing was ever made.
Destutt de Tracy, as quoted by Mme. Victor de Tracy, Death Notice on Destutt de Tracy
It is manifest that, to banish bad sentiments born of oppression and insolence, it is necessary that laws be equal for everyone, and even for everyplace.
(translated by Iris Hartman, 1852).
Patronage is the sword and cannon by which war may be made on the liberty of the human race.
Dictatorships foster oppression, dictatorships foster servitude, dictatorships foster cruelty; more abominable is the fact that they foster idiocy.
For human nature is strange: the less we are inclined to self-sacrifice, the more we insist on it in others.
We can scarcely conceive at first that the great effects . . . have no other cause than the sole reciprocity of services and the multiplicity of exchanges. However this continual succession of exchanges has three very remarkable advantages.
Antoine Louis Claude Destutt, comte de Tracy, A Treatise on Political Economy (Georgetown, D.C.: Joseph Mulligan, publisher; W. A. Rind & Co., printer, 1817) Thomas Jefferson, ed. of translation, from the section entitled “The First Part of the Treatise on the Will and Its Effects: Of Our Action,” chapter one, “Of Society.”
First, the labour of several men united is more productive, than that of the same men acting separately. . . .
Secondly, our knowledge is our most precious acquisition, since it is this that directs the employment of our force, and renders it more fruitful, in proportion to its greater soundness and extent. . . .
Thirdly, and this still merits attention: when several men labour reciprocally for one another every one can devote himself exclusively to the occupation for which is fittest, whether from his natural dispositions or from fortuitous circumstances; and thus he will succeed better. . . .
Concurrence of force, increase and preservation of knowledge, and division of labour, — these are the three great benefits of society. They cause themselves to be felt from the first by men the most rude; but they augment in an incalculable ratio, in proportion as they are perfected, — and every degree of amelioration, in the social order, adds still to the possibility of increasing and better using them.
Reason does not work instinctively, but requires trial, practice, and instruction in order to gradually progress from one level of insight to another.
The demand for money is regulated entirely by its value, and its value by its quantity.
They [socialists] unceasingly attempt to mutilate, to curtail, to obstruct personal freedom in any and all ways. They hold that the State must not only act as the director of society, but must further be master of each man, and not only master, but keeper and trainer. For fear of allowing him to err, the State must place itself forever by his side, above him, around him, better to guide him, to maintain him, in a word, to confine him. They call, in fact, for the forfeiture, to a greater or less degree, of human liberty, to the point where, were I to attempt to sum up what socialism is, I would say that it was simply a new system of serfdom.
Alexis de Tocqueville, September 12, 1848, a speech in front of the Constituent Assembly.
Goods move in response to price differences from points of low to points of higher price, the movement tending to obliterate the price difference and come to rest.