Denis Diderot, as translated by Derek Coleman, in Diderot’s Selected Writings (1966).
Beware of the man who wants to set things in order. Setting things in order always involves acquiring mastery over others — by tying them hand and foot.
Booker T. Washington, Up from Slavery, Chapter XVI: Europe.
No man who continues to add something to the material, intellectual, and moral well-being of the place in which he lives is long left without proper reward.
The arbitrary rule of a just and enlightened prince is always bad. His virtues are the most dangerous and the surest form of seduction: they lull a people imperceptibly into the habit of loving, respecting, and serving his successor, whoever that successor may be, no matter how wicked or stupid.
Denis Diderot, “Refutation of Helvétius” (written 1773-76, published 1875).
Tel est le malheur de notre siècle, les plus étranges
égarements même ne guérissent pas de l’ennui.
This is the curse of our age, even the strangest aberrations are no cure for boredom.
Marie-Henri Beyle, writing as Stendhal, in Le Rouge et le Noir translated as The Red and the Black (1830), Vol. II, ch. XVII.
This word ‘fascist’ is one of the great words at the moment that stops everyone from thinking. You have only to say that so-and-so’s a fascist and that’s the end of any reason; you can’t think after that. I wish there could be a ban put on the use of the word. It’s an extraordinary psychological thing that if you say there is a possibility of war, the reaction is to lynch you.
Doris Lessing, in Lesley Hazelton, “Doris Lessing on Feminism, Communism and ‘Space Fiction,’” New York Times (July 25, 1982).
“Policy” is the negation of politics; policy is by definition something concocted by some form of elite, which presumes it knows better than others how their affairs are to be conducted. By participating in policy debates the very best one can achieve is to limit the damage, since the very premise is inimical to the idea of people managing their own affairs.
David Graeber, Fragments of an Anarchist Anthropology (2004).
What the feminists want of me is something they haven’t examined because it comes from religion. They want me to bear witness. What they would really like me to say is, ‘Ha, sisters, I stand with you side by side in your struggle toward the golden dawn where all those beastly men are no more.’ Do they really want people to make oversimplified statements about men and women? In fact, they do. I’ve come with great regret to this conclusion.
Doris Lessing, in Lesley Hazelton, “Doris Lessing on Feminism, Communism and ‘Space Fiction,’” New York Times (July 25, 1982).
We live in a world of incredible suffering. This brief paradise in the West since the end of the last war, which is about to end, has educated two generations into thinking we live in some sort of Shangri-La. As usual we — that is, the human race — are in for a hard time. But that is our history. When have we not had a hard time?
Doris Lessing, in Lesley Hazelton, “Doris Lessing on Feminism, Communism and ‘Space Fiction,’” New York Times (July 25, 1982).
We have not triumphed over a doctrine when we have shown its chimerical nature.
Gustave Le Bon, Psychologie du Socialisme (1896), translated as The Psychology of Socialism (1899). Passage offered here last week, but this sentence stood out. Worthy of emphasis.
If the existence of bullshit jobs seems to defy the logic of capitalism, one possible reason for their proliferation might be that the existing system isn’t capitalism — or at least, isn’t any sort of capitalism that would be recognizable from the works of Adam Smith, Karl Marx, or, for that matter, Ludwig von Mises or Milton Friedman.
David Graeber, Bullshit Jobs: A Theory (2018).