Are persons necessarily racist if (a) white and (b) opposed to expansion of the welfare state — that is, merely for opposing such expansion?
In the New York Times, journalism professor Thomas Edsall, echoing a now-familiar charge, implies as though it were self-evident that many who oppose Obamacare-ized medicine do so because of the race(s) of the recipients:
“Those who think that a critical mass of white voters has moved past its resistance to programs shifting tax dollars and other resources from the middle class to poorer minorities merely need to look at the election of 2010. . . . [Obamacare] forced such issues to the fore, and Republicans swept the House and state houses across the country.”
Poor(er) people can come in all shapes, sizes and colors. But for the sake of Edsall’s freighted non-argument, let’s stipulate that the poorest Obama-subsidy recipients are slightly or much more likely to be minorities than not. Why must this fact motivate an individual’s opposition to seeing more and more of his hard-earned income coercively transferred to anybody?
Change the context to a street mugging. If a mugger is non-white, does the victim’s dislike of being mugged necessarily hinge on the race of the mugger?
Of course, any victim of crime may be a racist. But you wouldn’t simply assume it.
Gratuitous charges of racism are one sign of desperation by friends of Obamacare — a program the color-blind horrors of which will only grow more evident over time.
This is Common Sense. I’m Paul Jacob.
“[T]he whole of economics can be reduced to a single lesson, and that lesson can be reduced to a single sentence. The art of economics consists in looking not merely at the immediate but at the longer effects of any act or policy; it consists in tracing the consequences of that policy not merely for one group but for all groups.”
I can forgive Alfred Nobel for having invented dynamite, but only a fiend in human form could have invented the Nobel Prize.
I ask no favors for my sex. I surrender not our claim to equality. All I ask of our brethren is, that they will take their feet from off our necks, and permit us to stand upright on that ground which God designed us to occupy.
The reward of one duty is the power to fulfill another.