Category: Thought

Interference of any kind . . . in the spontaneous direction of industry, and the free employment by their owners of the great agents in production, labour, land, and capital, has the certain effect of benumbing their power and lessening the sum of production, and consequently the shares, of the producing parties; as well as of needlessly, and therefore unjustly, curtailing their freedom of action.

G. Poulett Scrope, M.P., Principles of Political Economy, Deduced from the Natural Laws of Social Welfare, and Applied to the Present State of Britain (1833), p. 231.

In different places over the years I have had to prove that socialism, which to many western thinkers is a sort of kingdom of justice, was in fact full of coercion, of bureaucratic greed and corruption and avarice, and consistent within itself that socialism cannot be implemented without the aid of coercion. Communist propaganda would sometimes include statements such as ‘we include almost all the commandments of the Gospel in our ideology.’ The difference is that the Gospel asks all this to be achieved through love, through self-limitation, but socialism only uses coercion.

Aleksandr Solzhenitsyn, in Joseph Pearce, “An Interview with Alexander Solzhenitsyn,” St. Austin Review 2 no. 2 (February, 2003).

It is manifest that, to banish bad sentiments born of oppression and insolence, it is necessary that laws be equal for everyone, and even for everyplace.

Destutt de Tracy, as quoted by Mme. Victor de Tracy, Death Notice on Destutt de Tracy (translated by Iris Hartman, 1852)

We all know that Prime Ministers are wedded to the truth, but like other wedded couples they sometimes live apart.

Saki, The Unbearable Bassington, ch. 13 (1912).

We can scarcely conceive at first that the great effects . . . have no other cause than the sole reciprocity of services and the multiplicity of exchanges. However this continual succession of exchanges has three very remarkable advantages.
First, the labour of several men united is more productive, than that of the same men acting separately. . . .
Secondly, our knowledge is our most precious acquisition, since it is this that directs the employment of our force, and renders it more fruitful, in proportion to its greater soundness and extent. . . .
Thirdly, and this still merits attention: when several men labour reciprocally for one another every one can devote himself exclusively to the occupation for which is fittest, whether from his natural dispositions or from fortuitous circumstances; and thus he will succeed better. . . .
Concurrence of force, increase and preservation of knowledge, and division of labour, — these are the three great benefits of society. They cause themselves to be felt from the first by men the most rude; but they augment in an incalculable ratio, in proportion as they are perfected, — and every degree of amelioration, in the social order, adds still to the possibility of increasing and better using them.

Antoine Louis Claude Destutt, comte de Tracy, A Treatise on Political Economy (Georgetown, D.C.: Joseph Mulligan, publisher; W. A. Rind & Co., printer, 1817) Thomas Jefferson, ed. of translation, from the section entitled “The First Part of the Treatise on the Will and Its Effects: Of Our Action,” chapter one, “Of Society.”

[S]trength of character does not consist solely in having powerful feelings, but in maintaining one’s balance in spite of them. Even with the violence of emotion, judgment and principle must still function like a ship’s compass, which records the slightest variations however rough the sea.

Carl von Clausewitz, On War (1832), Book I, Chapter Three.

When one’s friends and enemies agree on any particular point they are usually wrong.

Saki, The Unbearable Bassington, first page (1912).

Most government and corporate leaders would have trouble getting people to follow them out of a burning building. One way you can tell the worst of them is that they talk about leadership a lot. I doubt Winston Churchill ever used the word. Or, for that matter, Attila the Hun.

Jack McDevitt, Odyssey (2006), Chapter 5.

Society . . . as it becomes more enlightened, should be very careful not to establish bodies of men who must necessarily be made foolish or vicious by the very constitution of their profession.

Mary Wollstonecraft, A Vindication of the Rights of Woman (1792), chapter one.

All the public business in Congress now connects itself with intrigues, and there is great danger that the whole government will degenerate into a struggle of cabals.