Category: Thought

[T]he moment you limit free speech, it’s not free speech.

We all want progress, but if you’re on the wrong road, progress means doing an about-turn and walking back to the right road; in that case, the man who turns back soonest is the most progressive.

Clive Staples Lewis, The Case for Christianity (the first part of Mere Christianity, printed separately).

It is good to be without vices, but it is not good to be without temptations.

Walter Bagehot, Biographical Studies (1907).

It is acquired wisdom and experience only that teach incredulity, and they very seldom teach it enough.

Adam Smith, The Theory of Moral Sentiments (1801, Ninth Edition).

It is doubtful whether our soldiers would be maintained if there were not pacific people at home who like to fancy themselves soldiers. War, like other dramatic spectacles, might possibly cease for want of a “public.”

Mary Ann Evans (1819–1880), writing as George Eliot, The Mill on the Floss (1860)

The natural liberty of man is to be free from any superior power on Earth, and not to be under the will or legislative authority of man, but only to have the law of nature for his rule.

As I inched sluggishly along the treadmill of the Maycomb County school system, I could not help receiving the impression that I was being cheated out of something. Out of what I knew not, yet I did not believe that twelve years of unrelieved boredom was exactly what the state had in mind for me.

Harper Lee, To Kill a Mockingbird (1960), Part I, Chapter 4.

[I]f two countries are placed under unequal conditions of production, it is that one of the two that is least favored by nature that has most to gain by free trade.

Frédéric Bastiat, from Economic Sophisms, “To Equalize the Conditions of Production.”

If you want to be respected by others the great thing is to respect yourself. Only by that, only by self-respect will you compel others to respect you.

Fyodor Mikhailovich Dostoevsky, Injury and Insult (1861).

It is absurd to hold that a man ought to be ashamed of being unable to defend himself with his limbs but not of being unable to defend himself with speech and reason, when the use of reason is more distinctive of a human being than the use of his limbs.

Aristotle, Rhetoric, Book I.